Chapter 8: Agency and
Self-Worth
Healthy personalities know how to avoid longcuts. Healthy
personalities protect their agency. As you read down the right-hand column, do
you find yourself? Reading from left to right do you lean more to the left or
the right? No matter where you are in these comparisons, there are deficits in
every personality. It’s always an adventure and awakening to discover new ways
to better meet your own potential. The desire to progress, avoid longcuts and
protect agency, comes as you value yourself in healthy ways.
If you don’t feel good about
yourself, you: If you do feel good about yourself,
you
Being self-indulging Become
self-nurturing
Seeking pleasure Seeking
happiness
Playing now to pay later
Paying now to play later
Grabbing the first marshmallow Waiting
for the second marshmallow
Being dependent Becoming
independent
Disrespecting sound principles Respecting
true principles
Being prideful Becoming
confident
Being conceited Becoming
modest
Obsessing about outward appearance Concentrating on inner
qualities
Manipulating others Being open and honest
with others
Creating addictive traits and habits Being free of addictive
behaviors
Giving up in despair during adversity Being
patient but pro-active in adversity
Being an empty well Having
reserve in reservoir
Being in unhealthy relationships Encouraging healthy relationships
Eating dessert first Eating
dinner first
Developing dysfunctional behaviors Developing normal behaviors
Struggling with self-doubt Feeling
secure
Being undisciplined Being
disciplined
Taking longcuts Avoiding longcuts
As
you know, how you feel about yourself is termed self-esteem. I have problems
with aspects of self-esteem as the bedrock solution to every human problem. I
came to believe then disbelieve the popularized concept of self-esteem.
I went into marriage thinking I knew a lot about
marriage. I had observed my parents, aunts and uncles, and had watched Ward and
June Cleaver’s marriage. (The show ran during my most formative years,
1957-63.) I also thought I knew a lot about parenting. Not only did I watch
Ward and June parent Wally and Beaver but as the oldest of eight children, I
felt I was entering parenthood having already taken parenting 101. This notion
didn’t last long when our children started arriving. As the emotional,
physical, and intellectual rigors of parenting took hold of me, I realized being
an oldest sibling and watching “Leave It to Beaver” was insufficient
preparation. Feeling inadequate, I began a more formal study of how to become a
successful parent by reading all the parenting books in our local library. (It
was a small library.)
At the time, the self-esteem movement was in vogue and I
sucked it in as gospel truth. I thought if I built each child’s self-esteem,
they in turn would build mine, and we’d be a perfect family, like the little
country bunny story. Round and round we’d go, taking turns building each
other’s self-esteem—in loving harmony. I translated what I studied about
self-esteem into three tangible to-dos: praise every good thing my children
did; make life for my children as idyllic as possible; and be positive and
optimistic about everything, day in and day out 365 days a year. I was very
naïve and obviously had little understanding of how successful families are
built. The result was that by the time the five oldest were teenagers, I wrote
a book titled, Is Anyone Out There
Building Mother’s Self-Esteem?
You could say I had an awakening. I changed from living
idealistically blind to realizing parenting and marriage are hard. I learned
ideal families don’t exist and to raise children to become healthy adults, I
needed to revamp my feelings about self-esteem. Hereafter, to be clear about
self-esteem, I will refer to true self-esteem as “self-worth” and the
popularized and misunderstood theory of self-esteem as “self-esteem.” Fake
self-esteem praises a child for less than he is capable of and simplifies the
realities of life. I know now that self-worth is honest and doesn’t pretend
life’s problems are resolvable in one episode of “Leave It to Beaver.” What is
real is that self-worth hinges on this truth: when you do good, you feel good.
Daniel Goleman, in Social
Intelligence, tells of several experiments purposed to settle the
long-standing debate about whether a child’s self-worth comes by nature—a
result of a child’s genetic code, or by nurture—a result of a child’s life
experiences. Dr. Goleman said one of these studies encountered “a surprise
factor.” He writes: “A surprise factor showed up as an independent, and
powerful, shaper of a child’s destiny: the ways a child comes to think about
herself. To be sure, a teenager’s sense of overall self-worth depends much on
how that child has been treated and almost not at all on genetics” (Goleman
155). Self-worth, then, is molded by the people in a child’s environment.
Self-worth can be defined as a gift the adults in a child’s life give to him/her.
This gift allows the child to develop confidence that he/she can become a
contributing member of a family and of society. One of the most important
elements that builds self-worth is for the child to know he is loved and has
value, and because he is loved and has value, his parents want what is best for
him. As the child comes to internalize this fact, he will also accept the fact
that his parents have a duty to set limits and have expectations. This process
begins at birth. Even infants know if they are valued in healthy ways.
You and I know people who had difficulty in childhood. We
also know the resiliency of the human spirit which is exemplified in the life
of Larry Miller as recounted earlier. The rejection he felt when he found his
belongings in bags on the front porch of his home and all the doors locked
stayed with him until his death. Men and women who overcome poverty or
deprivation in childhood can achieve great heights. No matter how deficient the
home of your youth was, you can come to value yourself and find happiness and
success as an adult. You get two chances to live in a happy home and be part of
a happy family—the home in which you were a child and the home in which you are
an adult. The home of your childhood was out of your control. Conversely, your
home life as an adult is within your control.
Since our purpose is to avoid longcuts and if having a
solid sense of your self-worth helps you avoid longcuts, how can you as an
adult change the hurt of deep-seated feeling of not feeling valued or loved as
a child? The truth is: nothing you do now can change the past. Your childhood
experiences whatever they were are part of who and what you are today. There is
no magic eraser to undo the fact that your father was an alcoholic or your
mother a druggy. Even if you could erase your past, it would be very unwise
because all that’s good about you also came from that environment. I had a dear
friend whose doctor/husband traded drugs for sex. He even tried to kill her.
When the marriage ended and he went to prison, her father said he wished he
could wipe away the pain of the past ten years. “Oh, no,” she said. “This has
been my education. I’m a better, stronger person for having had this
experience.” And there’s another reason to learn the lessons of the past and
then leave the past behind you. If you couldn’t progress without “fixing” or
“finding peace” or “finding closure” about everything bad that’s ever happened
to you, it could use up many years, perhaps the rest of your life. The wise
course is to let the past stay in the past and move forward as a stronger and
better person, building your life to become a left-column person.
Self-worth is
built on fact, and the facts are that if you don’t do good things, you won’t
feel good about yourself no matter how you spin it. Self-worth is an outgrowth
of self-confidence. If you lack confidence in yourself, the only honest way to
improve your self-confidence is by personal achievement. If you lack
self-respect, you need to act in a way that generates true feelings of regard
for yourself. It’s all about doing good to feel good. Self-worth includes the
ability to self-credit, to acknowledge to yourself that you did something good
or right or better than yesterday. And of course self-worth also needs you to acknowledge
when you do something wrong, which is part of seeing life as it really is. What
do healthy personalities do when they do something wrong. I know from all too
frequent personal experience that when I don’t live up to what I know I should
and want to do and be, I feel disappointed in myself. The only way I overcome
feeling down on myself is to make the wrong as right as possible by taking
responsibility for my actions, saying “I’m sorry,” and making my actions match
my words.
An
amazing way to build self-worth is by helping others. If I let a car go in
front of me when I know I have the legal right-of-way, but the driver seems
hurried or butts in, I can feel good about that moment in time that I didn’t
butt back. If I contribute a few dollars to a charity, I can feel good about
that. If I look for ways to help at home or at the office, doing one anonymous
act no one will know I did, is evidence to me that I’m a good person. If I
learn something new today or try something different, I can feel good about
that. Just your desire to make a difference in other’s lives builds your confidence.
An equally important aspect of self-worth is based on
treating others with respect. When you treat others as they would like to be
treated, they feel better about themselves and you feel better about yourself.
Self-worth is not pride or placing false value on yourself. It is not
arrogance, narcissism, conceit, egotism, or vanity. Self-worth doesn’t act with
condescension, disdain, haughtiness, snobbery, presumption, boastfulness, and
is not competitive for the wrong reasons or in the wrong way. Self-worth
doesn’t need to be stoked or stroked often. Self-worth doesn’t take, expecting
others to give. Self-worth can give without needing to receive in return.
Although this may sound easy on paper, self-improvement can’t be Fed-exed
overnight. Rather, it’s a lifetime project. But as you keep adding a drop at a
time, soon you’ll have built a reservoir of self-worth. Life will be better.
You’ll be doing good and feeling good. You’ll be a “right-column” person.
In
discussing ways to nurture your self-worth, be wary because self-nurturing has
a counterfeit called self-indulgence. Self-indulgence is the
mentality, fueled by Hollywood’s rich and famous, that suggests you need to
pamper yourself and do things for yourself to make you “look good” which is
worlds apart from genuinely feeling good because you do good. Self-indulgence and self-nurturing are opposites and can
be measured by the fact: Are you willing to wait for the second marshmallow? We
are a culture wherein our needs and most of our wants are met without much
effort on our part. Most of us don’t have to help the Little Red Hen plant the
wheat, pull the weeds, harvest or carry the wheat to the mill, or bake the
flour into bread, but we still get to eat the just-out-of-the-oven bread. We
get the reward without doing the work. We live in a leisure-seeking,
pleasure-seeking, thrill-seeking society in which one more possession, one more
vacation, one more piercing or tattoo, one more affair, one more whatever your
weakness is will make you feel good about yourself. Don’t be beguiled.
Self-indulgence never builds self-worth. It’s an empty vessel that can never be
filled because it’s all about you and your needs. You can never get enough of
what you don’t need. What starts out as indulgences can turn into cravings that
become longcuts and destroy lives through gambling, smoking, drinking, abusing
drugs, binge eating, shopping, sex, pornography—anything done in excess. Too
often whatever gives a rush or a high is repeated until the person loses
control. Self-indulgence violates the law of the harvest and the laws of
nature. You can’t do bad and feel good. Self-worth, on the other hand,
cultivates the ability to self-nurture and nurture others. If you do good, you
will feel good.
Hopefully as you analyze how you feel about yourself, you
will be able to reposition any “left-hand-column” attitudes about your “self”
by recognizing the truth that the only legitimate and long term way to feel
good about yourself is to do right for right reasons.
To
avoid longcuts:
1. Take wisdom and counsel from those who have walked
the road of life before you
2. Never believe you will be the exception to the laws
of nature
3. Know you will harvest what you sow
4. Learn the lessons of history so you won’t repeat
the same mistakes
5. Find
the power in resisting impulse, persisting, and delaying gratification
6. Develop
personal integrity and make moral decisions
7. Know
that others see things you don’t and welcome their perspectives
8. Work,
Work, Work
9. Make
goals, write them down, use failure avoidance, prioritize, avoid
procrastination
10. Value
yourself. Know you can make a difference. Do good to feel good.
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